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Rabbi (Classical Hebrew רִבִּי ribbī;; modern Ashkenazi and Israeli רַבִּי rabbī) in Judaism, means teacher, or further literally "great one". A word "Rabbi" is from either a Hebrew root-word RaV, which around biblical Hebrew means "great" or even "distinguished,". In a ancient Judean schools the sages were addressed when רִבִּי (Ribbi or even Rebbi) — inside recent centuries existence re-vocalized to Rabbi ("my master"). This term of venerating location bit by bit come to become utilized as a title, a pronominal postfix "i" ("my") losing its significance by having a frequent utilize of the term.

A role of rabbis inside Jewish communities has been & continues to exist as multifarious. Within ancient days, Rabbi was a Hebrew term utilized as a title for even victims world health organization were distinguished for learning, world health organization were a authoritative teachers of the Law, or world health organization were the appointive religious leaders of their community. In todays world rabbis come however responsible teaching in matters of Jewish religion in general and law in particular; and come experienced enough to determine a pertinence of Jewish law.

Rabbis typically act when religious leaders. Synagogue rabbis typically speak inside behalf of their communities in the wide range of issues, offer spiritual leadership for their congregation, & come unremarkably taking part in Jewish lifecycle cases. However, rabbis don't play any essential role around Jewish liturgy & ritual, & Jewish congregations may persist indefinitely while forgoing the rabbi assigned to the two.

A bit of religious leaders like Hasidic rebbes and Talmudic rosh yeshivas may not possibly have a formal semicha. Anyway, the title occurs as certificate, non a particular job.

History

Moses and Joshua: The first "rabbis"

By tradition Moses was the number 1 rabbi of the Children of Israel. To this day he is known to virtually all Jews when Moshe Rabbeinu ("Moses our Teacher"). Moses is as well considered a greatest prophet in the Hebrew Bible. Moses passed his leadership in to Joshua as commanded by God in the Book of Numbers, where a subject of semicha ("laying [of hands]" or even "ordination") is foremost mentioned around the Torah in Numbers 27:15-23 [http://bible.ort.org/books/pentd2.asp?ACTION=displaypage&BOOK=4&CHAPTER=27] and Deuteronomy 34:9 [http://bible.ort.org/books/pentd2.asp?ACTION=displaypage&BOOK=5&CHAPTER=34]. By Jewish tradition, a authority granted by semicha has been passed from either either rabbi to rabbi from Moses to the present day.

Era of the Tanakh

A governments of the kingdoms of Israel and the Judah were based on a formulas of Jewish kings, prophets, the legal authority of the court of the Sanhedrin and the ritual authority of priesthood. Members of the Sanhedrin completely got to stand awarded their semicha ("ordination" derived around an continuous line of transmission from either Moses) eventually it were other oftentimes known as judges (dayanim) akin to the Shoftim or even "Judges" when in the Book of Judges, rather than rabbis.

Completely of the above personalities would keep around been potential & assumed to exist as steeped in the wisdom of the Torah and the commandments which would have mass produced the babies "rabbis" to my way of mentation. This is illustrated by an significant 2 thousand month old teaching inside Ethics of the Fathers (Pirkei Avot) of the Mishnah which cites King David by saying: By using a destruction of the deuce Temples in Jerusalem, a prevent of a Jewish monarchy, & a decline of a dual instititutions of prophets & the priesthood, the focus of scholarly & spiritual leadership inside the Jewish humans shifted to the sages of the Anshe Knesset HaGedolah ("Men of the Great Assembly"). This assembly was composed per earliest "rabbis" when you underst& a children for the survive 2 thousand years, within big a share because it began the formulation and explication of what became referred to as Judaism's ''Torah SheBe'al Peh ("The Oral Law"). This was yet encoded & codified in a Mishnah and Talmud and subsequent rabbinical scholarship, producing what is referred to as "Rabbinical Judaism".

Sages as rabbis

A rabbi is non an occupation discovered in the Torah (i.e a Pentateuch) as such; a 1st period this word is mentioned is in the Mishnah.

A other ancient generations got there is no such titles when Rabban, Ribbi, or even Rab , for even either a Babylonian sages or a sages around Israel. This is evident from either a fact that Hillel I, who come from either Babylon, did not keep around a title Rabban'' prefixed to his title. Of the prophets, also, world health organization were super eminent, these are just said, "Haggai the prophet" etc., "Ezra did not come up from Babylon" etc., a title Rabban non existence utilized. Indeed, this title is non met by owning earliest than a instance of the patriarchate.

This title was number one utilized for Rabban Gamaliel the elder, Rabban Simeon his son, & Rabban Johanan ben Zakkai, all of whom were patriarchs or even presidents of the Sanhedrin. A title Ribbi when well, inherit vogue among people world health organizatiin received a laying on of mitts at this cycle, as, e.g., Ribbi Zadok, Ribbi Eliezer ben Jacob, & others, and go back a period of the adherent of Rabban Johanan ben Zakkai downward. Nowadays a the correct sequence one titles is when follows: Ribbi is greater than Rab; Rabban once again, is greater than Ribbi; when a elementary title is greater than Rabban. Besides a presidents of the Sanhedrin there is no of these is known as Rabban.

A title "Ribbi" was borne per sages of ancient Israel, world health organization were ordained per Sanhedrin in accordance with a custom handed down per elders. It were highborn Ribbi & received authority to judge penal lawsuits. Rab was a title of the Babylonian sages who received their ordination in colleges.

A basic form of the rabbi developed in the Pharisaic and Talmudic era.

The role of the rabbi in the last 200 years

Within 19th century Germany and the United States, the duties of the rabbi became more and more influenced per duties of the Protestant Christian Minister. Sermons, pastoral counseling, representing a community to the outside, a lot increased within importance. Nin-Orthodox rabbis, in the every day-to-day business basis, currently spend extra instance in these traditionally non-rabbinic functions than it launder teaching, or even respondent questions on Jewish law & philosophy. In a Modern Orthodox community, rabbis however principally treat sustaining teaching & questions of Jewish law, however come more and more treating using these equivalent pastoral functions. Orthodox Judaism's National Council of Young Israel and Modern Orthodox Judaism's Rabbinical Council of America have set up supplemental pastoral how to videos computer program for their rabbis.

Traditionally, rabbis keep close at hand never been an go-between between God and man. This idea was traditionally considered outside a bounds of Jewish theology.

Women and the rabbinical credential

Jewish tradition & law doesn't presume that women stand approximately of an aptitude or even moral standing compulsory of rabbis. But, it has been a longstanding practice that simply men turn into rabbis. This practice is continued to this day inside a Orthodox community however has been revised inside nin-Orthodox organizations, including a Reform, Reconstructionist, & Conservative movements, in which women come habitually granted semicha on an equal basis by having men.

A issue of leaving women to get rabbis is nin under active debate in a Orthodox community, though there exists far flung agreement that women could typically become consulted on matters of Jewish religious law. There are reports that the little total of Orthodox yeshivas own unofficially granted semicha to women, however the prevailing consensus among Orthodox leaders & a little total of Conservative communities is that these are non appropriate for women to be rabbis.

A idea that women may in time become ordained when rabbis sparks far flung opposition among a Orthodox rabbinate. Rabbi Norman Lamm, one of the leaders of Modern Orthodoxy & Rosh Yeshiva of the Rabbi Isaac Elchanan Theological Seminary, totally oppose rendering semicha to women. "It shakes the boundaries of tradition, and I would never allow it." (Helmreich, 1997) Writing inside an article in the Jewish Observer, Moshe Y'chiail Friedman states that Orthodox Judaism prohibits women from either lean semicha & serving when rabbis. He holds that a trend towards this goal is caused by sociology, & non halakha ("Jewish law".)

But then, many efforts come afoot within Orthodox communities to include proven women in activities traditionally limited to rabbis: Historically, a 1st woman ordained & working as a rabbi was Regina Jonas, active within the first half of the 20th century in Germany & through the Holocaust. In a United States, Modern Orthodox rabbis Avi Weiss and Saul Berman created an advanced educational institute for women known as Torat Miriam. It don't claim that a graduates of this institute come rabbis, however that a yearn term goal is to use at times women "work on a professional level in the synagogue," he said. (Helmreich, 1997) Rabbi Aryeh Strikovski (Mahanayim Yeshiva & Pardes Institute) worked in the 1990s sustaining Rabbi Avraham Shapira (then the co-Chief rabbi of Israel) to initiate the program for step by step training Orthodox women when halakhic Toanot ("advocates") within rabbinic courts. It keep around since trained about 70 women. Strikovski states that "The knowledge one requires to become a court advocate is more than a regular ordination, and now to pass certification is much more difficult than to get ordination." A utilize of Toanon is not restricted to any 1 section of Orthodoxy; Around Israel it keep around worked by using Haredi & Modern Orthodox Jews. In Israel the growing total of Orthodox women come existence trained when yoatzot halachah, world health organization help several in the Israeli Haredi (ultra-Orthodox) community. Orthodox women could learn a laws of personal purity at a equivalent level of detail that Orthodox males wash at Nishmat, a Jerusalem Center for Advanced Jewish Survey for Women. the purpose is for the children to exist when respire to work as halakhic adviser for more women, a role that traditionally was limited to male rabbis. This course of learn is overseen by Rabbi Yaakov Varhaftig. Rahel Berkovits, an Orthodox Talmud teacher at Jerusalem's Pardes Institute of Jewish Studies, states that following of such changes within Haredi & Modern Orthodox Judaism, "Orthodox women found and oversee prayer communities, argue cases in rabbinic courts, advise on halachic issues, and dominate in social work activities that are all very associated with the role a rabbi performs, even though these women do not have the official title of rabbi."

Becoming a rabbi
Traditionally, the human obtains semicha ("rabbinic ordination") when a completion of an hard learning program in the codes of Jewish law and responsa.

A virtually all general form of semicha is Yorei yorei ("he shall teach"). Virtually all Orthodox rabbis hang on to this qualification; it is another time known as the ''moreh hora'ah ("a teacher of lessons"). The supplementary advanced form of semicha is Yadin yadin ("he shall judge"). This enables a recipient to adjudicate instances of pecuniary law, amongst more responsibilities. He is addressed as a moshe dayan ("judge"). Couple of rabbis earn this ordination. Although non strictly necessary, numerous Orthodox rabbis hang on to that the beth din (court of Jewish law) should be manufactured higher of dayanim''.

Orthodox Judaism
An Orthodox semichthe takes a successful completion of a rigorous program encompassing Jewish law & responsa around keeping by owning longstanding tradition. Orthodox rabbinic students function to benefit cognition inside Talmud, Rishonim and Acharonim (early & late mediaeval commentators) and Jewish law. It survey sections of the Shulkhan Arukh (codified Jewish law) & its independent comment that pertain to daily-life questions (like a laws of keeping kosher, Shabbat, & a laws of sex and family purity. Orthodox rabbis usually survey at yeshivas, which are dedicated religious schools. Modern Orthodox rabbinical students such as at Yeshiva University study some elements of modern theology or even philosophy, besides when a authoritative rabbinical works in such cases.

the entrance requirements for an Orthodox yeshivah include a hard background inside Jewish law, liturgy, Talmudic learn, & attendant languages (e.g., Hebrew, Aramaic and in a bit of shells Yiddish). Since rabbinic studies often flow from either more yeshivah studies, victims world health organization search the semichthe come generally non involved to keep close at hand completed a university education.

Conservative and Masorti Judaism
Conservative Judaism holds that one could obtawithin rabbinical ordination fallowing the completion of a rigorous program in the codes of Jewish law & responsa in keeping sustaining Jewish tradition. It builds on these requirements by adding a survey of: a Hebrew Bible, Mishna & Talmud, a Midrash literature, Jewish ethics and traditional knowledge, a codes of Jewish law, a Conservative responsa literature, both traditional & modern Jewish works in theology & philosophy.

Conservative Judaism hwhen less tight survey requirements for Talmud & responsa learn in comparison Orthodoxy however adds ensuing cases as requirements for rabbinical ordination: pastoral care & psychology, the historical development of Judaism; & academic biblical criticism.

Entrance requirements to the Conservative rabbinical learn include the heavy background in Jewish law & liturgy, cognition of Hebrew, familiarity by having rabbinic literature, Talmud, etc., & a completion of an undergrad university degree. Rabbinic students normally earn the lay degree (e.g., Master of Hebrew Letters) upon graduation.

Conservative seminaries come currently ordaining female rabbis & step by step instruction female cantors. There are however traditional conservative congregations (numerous discovered within Ontario, Canada) that resist this movement.

Reform and Reconstructionist Judaism
Reconstructionist Judaism and Reform Judaism do not maintain a traditional requirements for learn. In a 4 years of survey it requires to be the Reform or even Reconstructionist rabbi, it just study the total of Jewish law, Talmud, & responsa that Orthodox rabbis typically see inside their 1st season. Emphasis is set nin in Jewish law, however like on sociology, cultural studies, & modern Jewish philosophy.

the Reform or even Reconstructionist rabbinic seminaries hang on to that a single must foremost earn a bachelor's degree prior to typing a rabbinate. Additionally studies come mandated within pastoral care & psychological science, a historical development of Judaism; & academic biblical criticism.

Each men & women can be rabbis or even cantors.

Acceptance of who is a rabbi
Orthodox Judaism usually rejects a validity of non-Orthodox rabbis. A select few in Modern Orthodoxy come unforced to assume that non-Orthodox rabbis stand legitimacy (e.g. Norman Lamm), although to what extent is argued.

Totally non-Orthodox forms of Judaism typically assume a legitimacy of every more's rabbis, also when assume a legitimacy of Orthodox rabbis.

Rabbinic seminaries unrelated to the major Jewish denominations
There are many possibilities for getting rabbinical ordination additionally to seminaries maintained per big Jewish denominations. These include seminaries maintained by smaller partisan movements, & nondenominational (likewise known as "transdenominational" or even "postdenominational") Jewish seminaries.

The Union for Traditional Judaism (UTJ), an offshoot of the best-wing of Conservative Judaism & the left-wing of Orthodoxy, has a seminary inside New Jersey; the seminary is accepted by completely non-Orthodox rabbis as a valid, traditional rabbinic seminary. Orthodox Jews come divided on the legitimacy of this seminary, when it unremarkably watch entirely non-Orthodox seminaries when heterodox; this seminary, nonetheless, bridges Conservativist & Orthodox Judaism, & occasionally Orthodox temple keep close at hand hired UTJ rabbis.

The Jewish Renewal movement has an ordination program, ALEPH, but there are no central campus. A ordination of rabbis by this program is extremely controversial. Several rabbis by having Conservativist & Reform Judaism, & a bit of in Reconstructionist Judaism, reject this program when insufficiently rigorous. It advocate that their rabbis non become accepted around sales person rabbinical organizations. A Rabbinical Assembly, a body of Conservative rabbis, rejects the validity of this program. Wholly Orthodox groups reject a validity of this organization.

The Academy for Jewish Religion, in New York City, has, since 1956, been a rabbinical (& cantorial) seminary non connected sustaining any denomination or even movement. Hebrew College, near Boston, includes a likewise unaffiliated rabbinical school, opened in the Fall of 2003. These seminaries come accepted by 100% non-Orthodox rabbis when valid rabbinic seminaries. Orthodox Jews come divided on the legitimacy one seminaries; virtually all assume their ordinations shut-in.

Shema Yisrael Torah Network is an organization that helps Jews from either either everthing across a world study Halacha from the virtually all basic levels higher until rabbinic smicha examination that come performed per Primary Rabbinical professional around Jerusalem, Israel

Becoming a rabbi: To have or not to have ordination

No formal requirement to stand semicha sequentially to become referred to as the "rabbi". Haredi Judaism and Hasidic Judaism hold that becoming a rabbi per se is non significant. Like, it encourage their students & adherent inside a yeshivas they control to become outstanding scholars, thus that a students have had an unlearned noesis of the Talmud, Halakha, the Tanakh and of course a Torah, combined by owning the commitment to the greatest standards of the Shulkhan Arukh ("The Code of Jewish Law") that should become a basis & suggestion for 100% Jewish life from either cradle to grave.

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Collection of biographies of selected rabbis and community leaders.

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Biography of the Talmudic rabbi.

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